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The Radical Individualist's avatar

Here's hoping that more people start to give academia the healthy distrust that it deserves.

Here's hoping that more people realize that "disinformation" censorship is exactly the censorship that our founding fathers attempted to prohibit.

I frequently refer to "academic incest" and "intellectual inbreeding". The greatest minds are not likely to be found in the liberal arts colleges at the university. But, mindless conformists abound. I've earned the right to say all this; I have a master's degree in educational administration.

I taught for six years in public schools, and then went into the trades as an architectural woodworking contractor. The truth is exactly as stated in this post: Skilled tradesmen live in the world of physical reality, and reality doesn't even know if you're alive, and doesn't care. Thinking positives thoughts, courage of convictions, grout think, DEI; none of them are worth a crap in the trades. If you can't outwit reality, you are screwed, and that's that. In the meantime, the liberal arts majors spend all day stroking each other and making up fairy tales that they foolishly believe.

If you care to, here's a pervious essay that I wrote, which touches on all this:

https://sezwhom.substack.com/p/were-the-smart-ones-right

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Neoliberal Feudalism's avatar

Here's Maurice Samuel on the folly of IQ reliance:

"There is no test or guarantee of a man's wisdom or his reliability beyond what he says about life itself. Life is the touchstone: books must be read and understood in order that we may compare our experience in life with the sincere report of the experience of others. But such a one, who has read all the books extant on history and art, is of no consequence unless they are an indirect commentary on what he feels around him.

Hence, if I have drawn chiefly on experience and contemplation and little on books - which others will discovery without my admission - this does not affect my competency, which must be judged by standards infinitely more difficult of application. Life is not so simple that you can test a man's nearness to truth by giving him a college examination. Such examinations are mere games - they have no relation to reality. You may desire some such easy standard by which you can judge whether or not a man is reliable: Does he know much history? Much biology? Much psychology? If not, he is not worth listening to. But it is part of the frivolity of our outlook to reduce life to a set of rules, and thus save ourselves the agony of constant references to first principles. No: standardized knowledge is no guarantee of truth. Put down a simple question - a living question, like this: "Should A. have killed B.?" Ask it of ten fools: five will say "Yes", five will say "No." Ask it of ten intelligent men: five will say "Yes," five will say "No." Ask it of ten scholars: five will say "Yes," five will say "No." The fools will have no reasons for their decisions: the intelligent men will have a few reasons for and as many against; the scholars will have more reasons for and against. But where does the truth lie?

What, then, should be the criterion of a man's reliability?

There is none. You cannot evade your responsibility thus by entrusting your salvation into the hands of a priest-specialist. A simpleton may bring you salvation and a great philosopher may confound you.

And so to life, as I have seen it working in others and felt it within myself, I refer the truth of what I say. And to books I refer only in so far as they are manifestations of life.”

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